The conscience model of representation holds that a legislator should consider the will of the people but then do what he or she thinks is best for the nation as a whole and in the long term.
The conscience of right and wrong version requires that the legislator heed the desires of constituents unless an issue will become troubling to his or her sense of right and wrong.
Within the version in question, it is not the legislator's moral sense that prompts an exchange of roles, but rather the legislator's typical impression of each the desire of the humans and his or her very own beliefs in the country's welfare.
Anil Seth defines such models as those that relate mind phenomena which include speedy irregular electrical pastime and full-size brain activation to houses of focus inclusive of qualia. Seth lets in for exclusive kinds of fashions consisting of mathematical, logical, verbal, and conscience models.
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