Respuesta :
While hate speech can often be dismissed as bigoted ranting or merely painful words, it could also serve as an important warning sign for a much more severe consequence: genocide. Increasingly virulent hate speech is often a precursor to mass violence. World Policy Institute fellow Susan Benesch, along with Dr. Francis Deng, the United Nations Special Advisor on the Prevention of Genocide (OSAPG), is attempting to find methods for preventing or limiting such violence, by examining the effects of speech upon a population. Initiated in February 2010, Benesch’s project, is funded by the MacArthur Foundation, the US Institute of Peace and the Fetzer Institute. It was inspired by the high levels of inflammatory speech preceding Rwandan genocide and the Bosnian war of the mid-1990s. Since then, the International Criminal Tribunal for Rwanda has recognized the relationship between hate speech and genocide by trying the world’s first “incitement to genocide” cases, convicting radio broadcasters, a newspaper editor, and even a pop star for the crime. Following suit, the International Criminal Court has indicted a Kenyan radio host for broadcasts preceding the post-election violence of 2007-2008 in Kenya
In 1995 the ICC convicted Jean-Paul Akayesu, a former Rwandan bourgmestre—or mayor—for incitement to genocide after he gave a speech that was immediately followed by massacres. Benesch noted, however, that Akayesu’s words did not catalyze genocide in the country, since mass killings had already begun elsewhere in Rwanda by the time he spoke.
On October 28, 2010Benesch joined Deng at the United Nations for a panel discussion on their project and genocide prevention. Populations do not rise up overnight to commit spontaneous, collective acts of genocide. Deng said. They “undergo collective social processes fueled by inflammatory speech.”
There is an important distinction between limiting speech and limiting its dangerousness, Benesch said. It is vital to examine the context in which speech is made in order to properly determine the motivation behind it – and the effect it is likely to have. The dangerousness of speech cannot be estimated outside the context in which it was made or disseminated, and its original message can become lost in translation.
Within context, speech can take on new meaning. “Are there particular aspects of the context that make a particular speech act more dangerous?” Benesch asked her audience on Thursday. “In other words, [are there factors] more likely to catalyze a particular form of incitement, like incitement to genocide, than other factors?”
Speech can also become less harmful if its sources are not credible, discredited or unseen by the population.
“The law has not yet distinguished fully between incitement to genocide on the one hand, and on the other hand the much broader and variously defined category of hate speech,” Benesch said. She is working on developing a coherent definition so as to distinguish incitement to genocide from hate speech, a difficult task as a “particularly heinous crime is pressed up, conceptually speaking, against a particular cherished and fundamental right, which is the right of freedom of expression.” The challenge lies in walking the fine line between monitoring and recognizing incitement to genocide and avoiding measures that may lead to over-restricted speech.
It is possible to limit the dissemination of speech if not the speech itself, which is a possibility that may be conducive to the goal of not infringing upon freedom of speech and expression. In striving to identify what it is exactly that makes a particular speech act “hate speech” on the one hand or dangerous “incitement to genocide” on the other, Benesch presented her theory: that hate speech can be performed successfully by anyone, but not everyone can successfully use speech to incite genocide. The power and influence of the figure addressing the speech to a particular audience, along with the contextual factors of that speaker and that audience (i.e. creating false scenarios of self-defense, in which the targeted group are accused of undue murderous acts), are substantial factors in distinguishing hate speech from incitement to genocide. The proposed policy responses include: logistical efforts to hinder inflammatory broadcasts (such as jamming radio waves), prosecution and arrests, and education. Getting the public involved and aware of the poisonous nature of inflammatory speech and how it can manipulate the masses is a key strategy in combating mass violence.
Answer:
Hate speech is public speech that expresses hate or encourages violence towards a person or group based on something such as race, religion, sex, or sexual orientation.
Genocide is the deliberate killing of a large group of people, especially those of a particular ethnic group or nation.
